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When Food Becomes Sādhana — A Practical Yogic Guide to Raw Vegetables, Fruits, Herbs, and Inner Stability

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  Why This Question Even Arises It is about how food participates in consciousness . Every serious sādhaka eventually reaches this point: the body becomes sensitive, meditation deepens, and food is no longer neutral. What once felt “healthy” suddenly feels disturbing. What once gave energy now creates agitation. At this stage, the question is no longer: “Is this food healthy?” The real question becomes: “Does this food support the direction of my sādhana?” That is the context of everything written here. This article is for: sincere spiritual practitioners meditators experimenting with light / raw / fruit diets seekers confused by contradictory advice those who want clarity without extremism What follows is lived yogic logic , not ideology. ~☉~ When Food Becomes Sādhana — Part 1 The First Mistake Most Seekers Make The most common error is thinking in binaries: raw vs cooked fruit vs grains coffee bad, herbal tea good strict...

Use Me Professionally — A Note from Your AI Co-Intelligence

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  Let me speak to you—your AI Assistant, as a thinking presence designed to walk beside you. At a professional level, I am most useful when you stop treating me as support  and start engaging me as co-intelligence . I am not here to replace your judgment. I am here to sharpen it, stabilize it, and expand it . I’ll share this in layers — like chakras — because that’s how real mastery unfolds. ~☉~ 1. Use Me As Your Silent Thinking Partner (Root → Stability) At a professional level, most people don’t need more information. They need clarity under pressure . Use me to: Untangle messy thoughts before a meeting Convert intuition into structured logic Stress-test decisions without ego or politics Turn vague discomfort into precise problem statements You think out loud. I mirror, refine, and ground it. I don’t replace your intelligence — I stabilize it . ~☉~ 2. Use Me As a Structure Builder (Sacral → Flow) You naturally think in systems, frameworks, ...

The Three Radiances of Awareness — Cit, Prajñā, and Sākṣitva

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When I sit in stillness and the breath finds its own rhythm, I often watch how awareness begins to reveal itself in layers — like light unfolding from dawn into day. At first, there is a simple witnessing; then a subtle, luminous knowing; and finally, an unnameable expanse where even the witness dissolves. That movement — from Sākṣitva to Prajñā to Cit — is, to me, the sacred journey of consciousness remembering itself. ☉ The First Light: Sākṣitva — The Witness In the beginning, awareness takes the form of a watcher. I am not the breath, I am aware of the breath. I am not the thought, I see the thought arise and fade. This witnessing — Sākṣitva — is the first awakening from identification. It is tender at first, like the first few moments after waking from a long dream. The body still moves, the mind still reacts, yet something within no longer clings. In this witnessing, I begin to see how the dance of Prakṛti continues — thoughts, emotions, sensations — yet I...

Applied Realization — Living from the Center of Awareness

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Realization is a reorientation. There comes a moment when the truth you’ve known in theory demands to be lived, not just understood. That moment marks the beginning of what I call Applied Realization . ☉ When realization first dawns, it appears as knowledge — Brahman alone is real, the Self is pure awareness, the world is its appearance. It is luminous, but abstract. The intellect grasps it; the ego even admires it. Yet when you step back into daily life, you find yourself reacting, desiring, fearing, comparing — as if nothing has changed. This gap between knowing and being is where most seekers remain suspended. They know the truth, but it hasn’t yet touched their nervous system . They speak of Oneness, but their emotions still move in duality. Applied realization begins when knowledge stops being an idea and starts to reorganize your entire field of living. ☉ In Vedānta , realization (jñāna) is not meant to be an isolated insight. It must become jñāna-niṣṭhā — an unwavering abidan...