☉ Self

Gratitude is more than polite words or a fleeting feeling — it is a subtle current of healing that flows through the body, mind, and spirit. When offered consciously, gratitude becomes a practice of alignment, a bridge that steadies fear, transforms pain, and opens the heart to higher wisdom. The seven chakras are not just centers of energy, but gateways of perception, each carrying its own wounds and wisdom. By weaving gratitude into each chakra — from the Root that anchors us to the Crown that dissolves us into bliss — we begin to experience gratitude not as reaction, but as realization. Every “thank you” becomes medicine. Every offering of thanks becomes a key to inner problem-solving — fear dissolves into trust, hurt into compassion, confusion into clarity. Gratitude, practiced this way, is not passive; it is alchemy. 🌱 1. Root Chakra (Mūlādhāra – Yield) Gratitude Practice: Thank the Earth for holding you. Healing: Grounds fear and survival anxiety. Problem-Solving: Instea...

  There are seasons. Just like a seed doesn’t sprout into fruit without surrendering to the darkness of the soil, the soul too begins in the loam of humble action—servitude not as inferiority, but as sacred initiation. I’ve walked this path within myself—again and again—and every time, it starts with a letting go of “me first.” When the ego is too loud, the silence must begin with seva . 🌱 The First Flame: Śūdratva – The Spirit of Service In this life, before I could touch peace, or understand moksha , I had to learn how to serve. Not the kind of serving that pleases others or wins praise, but the kind that empties the cup of ego. Seva —when done without a name attached—melts the boundaries between “I” and “Thou.” This is the foundational stage of spiritual evolution, what ancient India called Ś ūdratva , often misunderstood, but deeply sacred. It is here that the Mulādhāra Chakra —the root of all becoming—is awakened. Its whisper is not of ambition but of anchoring. ...

Garuḍa Purāṇa verses are not merely doctrines of death—they are reflections of the living subtle body, maps for the soul’s journey through its own veils. What appears as myth and moral tale is actually a deeply coded manual for Sādhanā , for tattva-jñāna , and for transmuting this human life into a luminous passage toward mokṣa . The “journey of the soul” described after death is, metaphorically, the ascent of consciousness through the subtle body—mirroring the yogic raising of energy through the chakras in pursuit of final release (mokṣa). The obstacles and purifications in the death journey reflect, in coded form, the inner obstacles a yogin meets and overcomes through disciplined sādhanā. The eternal dialogue between Viṣṇu and Garuḍa in the text is a restatement of the guru-shiṣhya (teacher-student) dynamic in the Upaniṣads, emphasizing guidance, inquiry, and revelation. All stages of existence are to be read as unfolding of Brahman-consciousness, and every mythic event as a facet o...